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| <h1>Lebensraum</h1> | |||
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| <p>The quest for German domination was premised on the denial of science. Hitler’s alternative to science was the idea of Lebensraum. Germany needed an Eastern European empire because only conquest, and not agricultural technology, offered the hope of feeding the German people. In Hitler’s “Second Book,” which was composed in 1928 and not published until after his death, he insisted that hunger would outstrip crop improvements and that all “the scientific methods of land management” had already failed. No conceivable improvement would allow Germans to be fed “from their own land and territory,” he claimed. Hitler specifically — and wrongly — denied that irrigation, hybrids and fertilizers could change the relationship between people and land.</p> | |||
| <p>[…]</p> | |||
| <p>As exotic as it sounds, <mark>the concept of Lebensraum is less distant from our own ways of thinking than we believe</mark>. Germany was blockaded during World War I, dependent on imports of agricultural commodities and faced real uncertainties about its food supply. Hitler transformed these fears into a vision of absolute conquest for total security. Lebensraum linked a war of extermination to the improvement of lifestyle. The chief Nazi propagandist, Joseph Goebbels, could therefore define the purpose of a war of extermination as “a big breakfast, a big lunch and a big dinner.” He conflated lifestyle with life.</p> | |||
| <p><cite><em><a href="https://www.nytimes.com/2015/09/13/opinion/sunday/the-next-genocide.html">The Next Genocide</a></em> (<a href="/david/cache/2021/3815e3f5dd6f18955523fa715cf49853/">cache</a>)</cite></p> | |||
| </blockquote> | |||
| <p>Cet article met en rapport l’idéologie nazie et l’auto-suffisance avec un angle qui ne m’est pas familier. Je n’avais pas pris conscience de cette prépondérance dans la doctrine que je voyais bien davantage centrée sur la race que sur l’alimentation du peuple. La mise en lumière sur ce qui est en train de se passer dans le monde — aujourd’hui — à ce sujet est assez éloquente.</p> | |||
| <p>La guerre de l’agriculture, et donc <a href="/david/2021/06/27/">de l’eau</a> (aussi <a href="/david/2021/07/10/">virtuelle</a> soit-elle), ne fait que s’intensifier.</p> | |||
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| <h2><a href="/david/2021/07/10/">Eau virtuelle</a> (2021-07-10)</h2> | |||
| <h2><a href="/david/2021/07/11/">Lebensraum</a> (2021-07-11)</h2> | |||
| </main> | |||
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| # Lebensraum | |||
| > [en] The quest for German domination was premised on the denial of science. Hitler’s alternative to science was the idea of Lebensraum. Germany needed an Eastern European empire because only conquest, and not agricultural technology, offered the hope of feeding the German people. In Hitler’s “Second Book,” which was composed in 1928 and not published until after his death, he insisted that hunger would outstrip crop improvements and that all “the scientific methods of land management” had already failed. No conceivable improvement would allow Germans to be fed “from their own land and territory,” he claimed. Hitler specifically — and wrongly — denied that irrigation, hybrids and fertilizers could change the relationship between people and land. | |||
| > | |||
| > […] | |||
| > | |||
| > As exotic as it sounds, ==the concept of Lebensraum is less distant from our own ways of thinking than we believe==. Germany was blockaded during World War I, dependent on imports of agricultural commodities and faced real uncertainties about its food supply. Hitler transformed these fears into a vision of absolute conquest for total security. Lebensraum linked a war of extermination to the improvement of lifestyle. The chief Nazi propagandist, Joseph Goebbels, could therefore define the purpose of a war of extermination as “a big breakfast, a big lunch and a big dinner.” He conflated lifestyle with life. | |||
| > | |||
| > <cite>*[The Next Genocide](https://www.nytimes.com/2015/09/13/opinion/sunday/the-next-genocide.html)* ([cache](/david/cache/2021/3815e3f5dd6f18955523fa715cf49853/))</cite> | |||
| Cet article met en rapport l’idéologie nazie et l’auto-suffisance avec un angle qui ne m’est pas familier. Je n’avais pas pris conscience de cette prépondérance dans la doctrine que je voyais bien davantage centrée sur la race que sur l’alimentation du peuple. La mise en lumière sur ce qui est en train de se passer dans le monde — aujourd’hui — à ce sujet est assez éloquente. | |||
| La guerre de l’agriculture, et donc [de l’eau](/david/2021/06/27/) (aussi [virtuelle](/david/2021/07/10/) soit-elle), ne fait que s’intensifier. | |||
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| <a href="/david/2021/07/06/">Bloguisme</a>, | |||
| <a href="/david/2021/07/08/">Copilot</a>, | |||
| <a href="/david/2021/07/09/">Balle</a>, | |||
| <a href="/david/2021/07/10/">Eau virtuelle</a>. | |||
| <a href="/david/2021/07/10/">Eau virtuelle</a>, | |||
| <a href="/david/2021/07/11/">Lebensraum</a>. | |||
| </p> | |||
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| @@ -6,13 +6,31 @@ | |||
| <link href="https://larlet.fr/david/" rel="alternate" type="text/html" /> | |||
| <link href="https://larlet.fr/david/log/" rel="self" /> | |||
| <id>https://larlet.fr/david/</id> | |||
| <updated>2021-07-17T12:00:00+01:00</updated> | |||
| <updated>2021-07-18T12:00:00+01:00</updated> | |||
| <author> | |||
| <name>David Larlet</name> | |||
| <uri>https://larlet.fr/david/</uri> | |||
| </author> | |||
| <rights>Copyright (c) 2004-2021, David Larlet</rights> | |||
| <entry xml:lang="fr"> | |||
| <title type="html">Lebensraum</title> | |||
| <link href="https://larlet.fr/david/2021/07/11/" rel="alternate" type="text/html" /> | |||
| <updated>2021-07-11T12:00:00+01:00</updated> | |||
| <id>https://larlet.fr/david/2021/07/11/</id> | |||
| <summary type="html"> | |||
| <blockquote lang="en"> | |||
| <p>The quest for German domination was premised on the denial of science. Hitler’s alternative to science was the idea of Lebensraum. Germany needed an Eastern European empire because only conquest, and not agricultural technology, offered the hope of feeding the German people. In Hitler’s “Second Book,” which was composed in 1928&nbsp;and not published until after his death, he insisted that hunger would outstrip crop improvements and that all “the scientific methods of land management” had already failed. No conceivable improvement would allow Germans to be fed “from their own land and territory,” he claimed. Hitler specifically — and wrongly — denied that irrigation, hybrids and fertilizers could change the relationship between people and land.</p> | |||
| <p>[…]</p> | |||
| <p>As exotic as it sounds, <mark>the concept of Lebensraum is less distant from our own ways of thinking than we believe</mark>. Germany was blockaded during World War I, dependent on imports of agricultural commodities and faced real uncertainties about its food supply. Hitler transformed these fears into a vision of absolute conquest for total security. Lebensraum linked a war of extermination to the improvement of lifestyle. The chief Nazi propagandist, Joseph Goebbels, could therefore define the purpose of a war of extermination as “a big breakfast, a big lunch and a big dinner.” He conflated lifestyle with life.</p> | |||
| <p><cite><em><a href="https://www.nytimes.com/2015/09/13/opinion/sunday/the-next-genocide.html">The Next Genocide</a></em> (<a href="https://larlet.fr/david/cache/2021/3815e3f5dd6f18955523fa715cf49853/">cache</a>)</cite></p> | |||
| </blockquote> | |||
| <p>Cet article met en rapport l’idéologie nazie et l’auto-suffisance avec un angle qui ne m’est pas familier. Je n’avais pas pris conscience de cette prépondérance dans la doctrine que je voyais bien davantage centrée sur la race que sur l’alimentation du peuple. La mise en lumière sur ce qui est en train de se passer dans le monde — aujourd’hui — à ce sujet est assez éloquente.</p> | |||
| <p>La guerre de l’agriculture, et donc <a href="https://larlet.fr/david/2021/06/27/">de l’eau</a> (aussi <a href="https://larlet.fr/david/2021/07/10/">virtuelle</a> soit-elle), ne fait que s’intensifier.</p> | |||
| <hr/><p><a href="mailto:david@larlet.fr">Réagir ?</a></p></summary> | |||
| </entry> | |||
| <entry xml:lang="fr"> | |||
| <title type="html">Eau virtuelle</title> | |||
| <link href="https://larlet.fr/david/2021/07/10/" rel="alternate" type="text/html" /> | |||
| @@ -631,28 +649,6 @@ Leo&nbsp;»</p> | |||
| <p><em>Merci.</em></p> | |||
| <p>D’une certaine manière, on a mis un mois pour rédiger 9&nbsp;pages à… 70&nbsp;mains 😅. Toute <a href="https://fr.wikipedia.org/wiki/Le_Mythe_du_mois-homme">ressemblance</a> ne serait bien évidemment que fortuite. On a aussi appris à se connaître en faisant, explorant cet <q>ailleurs</q> que sont les autres.</p> | |||
| <p>Là-bas était l’essentiel.</p> | |||
| <hr/><p><a href="mailto:david@larlet.fr">Réagir ?</a></p></summary> | |||
| </entry> | |||
| <entry xml:lang="fr"> | |||
| <title type="html">Parenthèse</title> | |||
| <link href="https://larlet.fr/david/2021/06/09/" rel="alternate" type="text/html" /> | |||
| <updated>2021-06-09T12:00:00+01:00</updated> | |||
| <id>https://larlet.fr/david/2021/06/09/</id> | |||
| <summary type="html"> | |||
| <blockquote> | |||
| <p>Un séjour ailleurs, lors de congés ou d’un voyage, donne une forme géographique à la vacance de soi, une manière homéopathique de se défaire pendant des jours ou des semaines des exigences de la vie professionnelle, personnelle ou familiale. Moment de suspension des contraintes habituelles de l’identité, espace où les rôles sont redéployés avec des acteurs différents dans un contexte où tout devient possible car chacun choisit son mode d’être sans que nul ne le connaisse et puisse s’en étonner ou lui reprocher son allure ou ses comportements. <mark>Moment de parenthèse</mark>, sorte de récréation sociale ou les rôles coutumiers cessent de régir la vie quotidienne au profit d’une brève liberté de mouvement. Nul ne sais à quoi s’en tenir face à un voyageur, un marcheur, par exemple, à moins qu’il ne dévoile de lui-même des informations sur ce qu’il est, mais il peut demeurer anonyme en participant aux échanges sans donner prise à son état civil ou à son histoire personnelle ou en s’inventant un personnage.</p> | |||
| <p><cite><em>Disparaître de soi</em>, David Le Breton</cite></p> | |||
| </blockquote> | |||
| <p>Juin est le mois où je ressens très fortement ce besoin d’aller me perdre dans les bois sans en avoir la possilité. Enfin, quand je dis «&nbsp;perdre&nbsp;» ce serait peut-être davantage «&nbsp;retrouver&nbsp;», voire même «&nbsp;transformer&nbsp;». Osons un «&nbsp;je vais me gagner dans les bois&nbsp;».</p> | |||
| <p>Tout cela n’est que babillage sémantique, en vieillissant je crois qu’on se met encore plus à jouer avec les mots. Peut-être une façon d’oublier ses propres maux. De s’oublier. <em>De disparaître.</em></p> | |||
| <p><mark>Note avant publication&nbsp;:</mark> entre temps, Karl publie de son côté&nbsp;:</p> | |||
| <blockquote> | |||
| <p>Se perdre en forêt est une désorientation complète. Je ne me suis jamais vraiment perdu en forêt. J’ai parfois hésité sur la direction dans laquelle marcher, ou bien rallonger mon chemin.</p> | |||
| <p><cite><em><a href="https://www.la-grange.net/2021/05/26/perdre">se perdre - Carnets Web de La Grange</a></em> (<a href="https://larlet.fr/david/cache/2021/ef20f25a3c9638c6982367b5a081a0a3/">cache</a>)</cite></p> | |||
| </blockquote> | |||
| <hr/><p><a href="mailto:david@larlet.fr">Réagir ?</a></p></summary> | |||
| </entry> | |||
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