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<title>Apocalypse — David Larlet</title>
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<article>
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  <h1>Apocalypse</h1>
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<blockquote lang="en">
<p>Activist Julian Brave NoiseCat, a member of the Canim Lake Band Tsq’escen, told me that he thinks <mark>indigenous tribes and nations already live in a post-apocalyptic world</mark>. They were nearly wiped out by the violence and disease brought by foreign invaders — but they survived. And that’s in part why he has thrown himself into the process of rebuilding the nation to be more resilient.</p>
<p>[…]</p>
<p>The idea of collapse is appealing because it allows us to handwave away the political reality of how civilizations transform.</p>
<p><cite><em><a href="https://www.washingtonpost.com/outlook/2021/04/01/civilization-collapse-rome-angkor-harappa/">Civilizations don’t really die. They just take new forms.</a></em> (<a href="/david/cache/2021/6219b1dac7dfe7295ebf8cde73f0faa4/">cache</a>)</cite></p>
</blockquote>
<p>J’ai cet article qui me trotte en tête depuis quelques jours. Je veux bien parler de transition mais si l’état d’arrivée est proche de la survie ça ne me semble pas être super enthousiasmant. C’est cool d’éviter l’extinction mais à quel prix&#8239;? <em>Et pour quels futurs&#8239;?</em></p>
<p>J’ai relativement conscience qu’une partie du monde vit déjà dans un contexte que l’on pourrait qualifier de <em>post-apocalyptique</em> pour un·e riche occidental·e. C’est peut-être le fait d’avoir connaissance du précédent état qui est le plus anxiogène… #RichTears</p>

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